
White Man’s Noises, White Man’s Smells
BY TRACY BASILE
APRIL 29, 2025
When steamships replaced the smaller keelboats that fur traders used to transport their traded goods on the inland rivers west of the Mississippi to the Rocky Mountains, some men called the ships’ booming whistles “the sound of civilization,” a blast so long and loud that it startled birds and all wildlife, setting their hearts racing. Then came the sharp cracks of the passengers’ firearms followed by the smell of gunpowder, killing or wounding practically every living thing within range.
They called this sport hunting, but it required no skill, no “fair chase.” Such was the culture of white male settlers who equated wanton killing with masculinity and wealth. Clearly, the herds knew when the white man was near. They smelled the soot from the steamer’s smokestack, were frightened by the deafening whistles and gunshots. If they survived, they learned to move away from the river onto higher ground.
In the open prairie of the Great Plains, along the Kansas-Pacific railroad line, buffalo heard the chugging of steam locomotives. They heard the iron horses screeching to a stop. An explosion of gunshots came next. Throughout the 1870s, when a passenger train would encounter a huge herd of migrating bison, the conductor would slow the train down just enough to allow the passengers time to pick up their rifles, take aim, and fire through open windows before continuing on their journey.
The far West–shooting buffalo on the line of the Kansas-Pacific Railroad.
Many Lakota believed these assaults offended the buffalo spirit and that was why they had retreated “back into the earth,” but the larger horror came from the insatiable market hunters funded in part by the US federal government. The men who did the shooting were called buffalo runners; the ones who cut the hides were the skinners. Together they turned the prairie into a working factory, disassembling a sacred animal.
Slaughtered for the Hide
Before the 1800s, 60 million buffalo roamed the Great Plains and beyond. In the United States by 1889, less than 1,000 would be found in a few small private herds. Tall grass prairies morphed into graveyards filled with bloated bodies, rigor mortis legs jutting up like tombstones.
The buffalo cows saw their cinnamon-colored calves fall. They ran in circles around them, attempting to ward off predators, prodding and nudging, but the fallen stayed down. What did the survivors, the ones who scattered and managed to escape, what did they make of all this death? How did they experience such enormous sorrow?
Notes
https://montanakids.com/history_and_prehistory/transportation/steamboating.htm
https://kearnycountymuseum.org/railroads-spelled-doom-for-the-buffalo/
Walker, Lakota Belief and Ritual, 188.
https://www.loc.gov/resource/cph.3c33890/ illustration from 1871